parshat Shmot

We have dealt with helping Jews being accepted and encouraging the conversion of those with patriarchal Jewish lineage. Now we will deal with the question of how to approach the challenges of conversion. No broad elements of the religious community in Israel treat conversion as a highest priority endeavor, with groups viewing other things as higher on the national agenda. To change this, the political leadership of the State of Israel and Torah leadership need to embark on a program that turns the spiritual absorption of olim, especially those from the Former Soviet Union who require conversion, into a major national project. Passiveness with the illusion that matters will work out by themselves, runs the real risk of assimilation within the Jewish State.

It is hard to understand the way Moshe and Aharon presented their demands of Paroh, demands which resulted in the freeing of Bnei Yisrael from bondage and their exodus from Egypt. Hashem told them to tell Paroh that they want to travel for three days into the desert and bring sacrifices to Hashem (Shemot 5:3). Was there a need for Hashem to hide the fact that they were to be leaving permanently and not just bringing sacrifices and returning? Certainly Hashem was capable of getting Paroh to agree to anything. In fact, he even had to harden Paroh’s heart so that he would not agree earlier.